account, but as Sylla himself affirms in the tenth book of his Memoirs, Quintus Titius, a man of some repute among the Romans who were engaged in mercantile business in Greece, came to him after the battle won at Chæronea, and declared that Trophonius had foretold another fight and victory on the same place, within a short time. After him a soldier, by name Salvenius, brought an account from the god of the future issue of affairs in Italy. As to the vision, they both agreed in this, that they had seen one who in stature and in majesty was similar to Jupiter Olympius.
Sylla, when he had passed over the Assus, marching under the Mount Hedylium, encamped close to Archelaus, who had intrenched himself strongly between the mountains Acontium and Hedylium, close to what are called the Assia. The place of his intrenchment is to this day named from him, Archelaus. Sylla, after one day's respite, having left Murena behind him with one legion and two cohorts to amuse the enemy with continual alarms, himself went and sacrificed on the banks of Cephisus, and the holy rites ended, held on towards Chasronea to receive the forces there and view Mount Thurium, where a party of the enemy had posted themselves. This is a craggy height running up in a conical form to a point, called by us Orthopagus; at the foot of it is the river Morius and the temple of Apollo Thurius. The god had his surname from Thuro, mother of Chæron, whom ancient record makes founder of Chæronea. Others assert that the cow which Apollo gave to Cadmus for a guide appeared there, and that the place took its name from the beast, Thor being the Phœnician word for a cow.
At Sylla's approach to Chæronea, the tribune who had been appointed to guard the city led out his men in arms, and met him with a garland of laurel in his hand;
