This is what I am about to answer with all possible precision and clearness, only asking you to excuse me beforehand if I repeat an example or two which I have already given at a London lecture, and which seem to be best fitted to explain what is meant by the philosophy of Anarchism.
You will not hear me any ill-will if I begin by taking a few elementary illustrations borrowed from natural sciences. Not for the purpose of deducing our social ideas from them—far from it; but simply the better to set off certain relations, which are easier grasped in phenomena verified by the exact sciences than in examples only taken from the complex facts of human societies.
Well, then, what especially strikes us at present in exact sciences, is the profound modification which they are undergoing now, in the whole of their conceptions and interpretations of the facts of the universe.
There was a time, you know, when man imagined the earth placed in the centre of the universe. Sun, moon, planets and stars seemed to roll round our globe; and this globe, inhabited by man, represented for him the centre of creation. He himself—the superior being on his planet—was the elected of his Creator. The sun, the moon, the stars were but made for him; towards him was directed all the attention of a God, who watched the least of his actions, arrested the sun's course for him, wafted in the clouds, launching his showers or his thunder-bolts on fields and cities, to recompense the virtue or punish the crimes of mankind. For thousands of years man thus conceived the universe.
You know also what an immense change was produced in the sixteenth century in all conceptions of the civilized part of mankind, when, it was demonstrated that, far from being the center of the universe, the earth was only a grain of sand in the solar system—a ball, much smaller even than the other planets; that the sun itself—though immense in comparison to our little earth, was but a star among many other countless stars which we see shining in the skies and swarming in the milky-way. How small man appeared in comparison to this immensity without limits, how ridiculous his pretensions! All the philosophy of that epoch, all social and religious conceptions, felt the effects of this transformation in cosmogony. Natural science, whose present development we are so proud of, only dates from that time.
But a change, much more profound, and with far wider reaching results, is being effected at the present time in the whole of the sciences, and Anarchy, you will see, is but one of the many manifestations of this evolution.
Take any work on astronomy of the last century, or the beginning of ours. You will no longer find in it, it goes without saying, our tiny
