to become citizens of it, but who thought the movement at that time premature. Mr. Matthieu does not recall that Bishop Blanche t was present at the meeting. A memorial had been prepared by the Bishop, on the part of the Canadians, to show that organization was unnecessary and inadvisable. At the critical juncture, however, after there had been some discussion and the meeting was becoming confused, and, indeed, was in danger of breaking up without action, he remembers well how old Joe Meek strode forth, and by the simple power of voice and example gained control after parliamentary tactics had failed. He cried out, as he would to a company of militiamen: "All in favor of organization, come to the right." One hundred and two men were present. Fifty of these quickly went over to the right, in favor of independence. The other fifty-two, all Canadians, remained as they were, or withdrew in the other direction.
Now came out Matthieu 's republican training, which he had received in his schoolboy days, under Velade, at Terrebonne. His "mind was made up,' he says, "ever since I left Canada. I knew what it was to live and die a slave under British rule.' And he was still carrying the picture of Papineau, the liberator.
Now that a time for action had come, he was not wanting. He said, therefore, to the Canadians that he was going with the Americans. He knew w r hat he was doing, and was fully decided which was the right side.
Old Lucier, the trapper of 1811, followed him, and now the vote stood fifty-two for, and fifty against organization. Then went up the shout, led by Joe Meek and his mountain men.
The Canadians, though defeated, were entirely satisfied with the result, and had not favored the movement principally because they did not understand it, and, like
