communal direction of husbandry. This is already the case with pasture land. Communal agriculture would be large-scale cultivation.
There are many reasons why communal agriculture should be adopted in Georgia. We have seen above that the old type of plough requires ten to twenty animals to draw it, with four and more men. Of course, these resources are not at the disposal of an individual small peasant. This difficulty is overcome by several peasants joining together for ploughing their fields. Such co-operation is constantly found convenient for other purposes than ploughing. As many as fifty small peasants combine together in order to perform the same work in common on one of their fields after another, and thereby enjoy the benefits of this co-operation. This practice, is called by a special name, Nadi, and the songs which are sung during work in common, to give to it the appropriate rhythm, are called Naduri. This system of combined labour would be more successful if the many small fields were not separated, but thrown together and worked according to a common plan. This should be made considerably easier after the partition of the land has equalised the size of the separate holdings. This process should also be aided by the introduction of modern agricultural machines, which the individual peasant is too poor to acquire, and which can be employed with success only over a large extent of ground.
It is therefore probable that in Georgia a system of cultivation by village communes will grow up, which, although not socialistic in the sense that it produces for the market, yet will be a nearer approach to Socialism and a better organisation of labour-power than agriculture which is based on small holdings.
Meanwhile, the domain of agriculture is not the only sphere in which it is needful to make good as quickly as possible the effects of the neglect and obstacles due to Feudalism and Absolutism. The general level of
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