- ing away within barred doors, afraid to show themselves
abroad. A few weeks later these cowardly men were proclaiming the Resurrection boldly. No fear of their rulers nor of torments nor of death could silence them:
"Jesus of Nazareth, whom you by the hands of wicked men have crucified and slain—this Jesus hath God raised again, whereof all we are witnesses," said Peter in his first sermon to the Jews.
Standing a little later before Annas and Caiaphas to answer for his boldness in healing a cripple in the Name of Jesus, he said:
"Ye princes of the people and ancients, hear. Be it known to you all and to all the people of Israel, that by the Name of our Lord Jesus Christ of Nazareth whom you crucified, whom God hath raised from the dead, even by Him, this man standeth before you whole."
Think of Peter, poor, trembling Peter, who at the first word of a servant girl had denied his Master, speaking in this strain before the dreaded Sanhedrin! How he insists. How little he cares what they do to him. And when he and John are forbidden to teach any more in the Name of Jesus, their only answer to the Council is:
"If it be just to hear you rather than God, judge ye. For we cannot but speak the things which we have seen and heard."[1]
To witness to this truth, and preach to all men Jesus crucified and risen again, the Apostles gave up friends and country, embraced a life of hardship and suffering, and at length joyfully laid down their lives.
- ↑ Acts 4.
