in living. Every day she laid flowers on the grave and every night she cried herself to sleep. But, when a month had passed, her father, who was of a gay disposition, loving music and saké, scolded the girl severely, saying, that since it was the will of Heaven that his sezénnin, or faithful housewife, had left the world of tears, it was undutiful to make the survivors miserable by perpetual Ah-ing, and impious as well. So O Kamma kept a bright face while she went about her household duties, and contrived every evening to slip up the hill to the temple of Kiyomizu-dera, where she prayed to the Most Compassionate One, the goddess Kvannon, whose countenance was gentle as her mother's had been. But when this habit had brought her into a peace of mind which was not remote from happiness, her father took a wife from among the geisha of Shimabara, whose jealousy and cruelty soon made her stepdaughter's life unbearable. She discovered that the girl's chief pleasure was her nightly visit to Kiyomizu, and, as she did not dare to forbid her openly to go to the temple, she would set her long tasks, saying, "You must not leave the house until you have mended all the shōji," or "First finish embroidering this kimono." But O Kamma worked twice as hard as before, and never once missed her evening prayer to the goddess. Then the wicked stepmother tried to frighten her out of going. One night she hid herself behind a pillar of the temple, and when the girl entered darted upon her wearing the fearful mask of Kijin, whose teeth glittered fiercely in the twilight. But O Kamma said, 'Bite me if you will, O Kijin Sama; I shall still say my prayers.' And then the tables were turned. For a scream of terror came from the geisha's lips, and when Kamma rose
