Besides these specimens of poetry about butterflies, I have one queer example to offer of Japanese prose literature on the same topic. The original, of which I have attempted only a free translation, can be found in the curious old book Mushi-Isame (“Insect-Admonitions”); and it assumes the form of a discourse to a butterfly. But it is really a didactic allegory,—suggesting the moral significance of a social rise and fall:—
“Now, under the sun of spring, the winds are gentle, and flowers pinkly bloom, and grasses are soft, and the hearts of people are glad. Butterflies everywhere flutter joyously: so many persons now compose Chinese verses and Japanese verses about butterflies.
“And this season, O Butterfly, is indeed the season of your bright prosperity: so comely you now are that in the whole world there is nothing more comely. For that reason all other insects admire and envy you;—there is not among them even one that does not envy you. Nor do insects alone regard you with envy: men also both envy and admire you. Sōshū of China, in a dream, assumed your shape;—Sakoku of Japan, after dying, took your form, and therein made ghostly apparition. Nor is the envy that you inspire shared only by insects and mankind: even things without soul change their form into
