Ideas of Good and Evil.
no need for the emphasis of exaggeration. There is a beautiful passage in 'Jerusalem' in which the merely mortal part of the mind, 'the spectre,' creates 'pyramids of pride,' and 'pillars in the deepest hell to reach the heavenly arches,' and seeks to discover wisdom in 'the spaces between the stars,' not 'in the stars,' where it is, but the immortal part makes all his labours vain, and turns his pyramids to 'grains of sand,' his 'pillars' to 'dust on the fly's wing,' and makes of 'his starry heavens a moth of gold and silver mocking his anxious grasp.' So when man's desire to rest from spiritual labour, and his thirst to fill his art with mere sensation and memory, seem upon the point of triumph, some miracle transforms them to a new inspiration; and here and there among the pictures born of sensation and memory is the murmuring of a new ritual, the glimmering of new talismans and symbols.
It was during and after the writing
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