Ideas of Good and Evil.
cannot tell. He had certainly experience of all but the most profound of the mystical states, of that union with created things which assuredly must precede the soul's union with the uncreated spirit. He says in his fragment of an essay upon life, mistaking a unique experience for the common experience of all: 'Let us recollect our sensations as children ... we less habitually distinguished all that we saw and felt from ourselves. They seemed as it were to constitute one mass. There are some persons who in this respect are always children. Those who are subject to the state called reverie, feel as if their nature were resolved into the surrounding universe, or as if the surrounding universe were resolved into their being,' and he must have expected to receive thoughts and images from beyond his own mind, just in so far as that mind transcended its preoccupation with particular time and place, for he believed inspiration a kind of death; and he could hardly have helped
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