tions to the religious houses, the superiors of the various orders residing abroad had equal facilities for obstructiveness; and the consequence of so large a confidence in the purity of the higher orders of the Church became visible in an Act of Parliament which it was found necessary to pass in 1306-7.[1]
'Of late,' says this Act, 'it has come to the knowledge of the King, by the grievous complaint of the honourable persons, lords, and other noblemen of his realm, that whereas monasteries, priories, and other religious houses were founded to the honour and glory of God, and the advancement of holy Church, by the King and his progenitors, and by the said noblemen and their ancestors; and a very great portion of lands and tenements have been given by them to the said monasteries, priories, and religious houses, and the religious men serving God in them; to the intent that clerks and laymen might be admitted in such houses, and that sick and feeble folk might be maintained, hospitality, almsgiving, and other charitable deeds might be done, and prayers be said for the souls of the founders and their heirs; the abbots, priors, and governors of the said houses, and certain aliens their superiors, as the abbots and priors of the Cistertians, the Premonstrants, the orders of Saint Augustine and of Saint Benedict, and many more of other religions and orders, have at their own pleasure set divers heavy, unwonted heavy and importable tallages, payments, and impositions upon every of the said monaste-
- ↑ 35 Ed. I.; Statutes of Carlisle, cap. 1–4.
