whelming majority.[1] It was decided by both Houses that Pope Julius, in granting a license for the marriage of Henry and Catherine, had exceeded his authority, and that this marriage was therefore, ab initio, void.
The other question to be decided was one of fact; whether the marriage of Catherine with Prince Arthur had or had not been consummated, a matter which the Catholic divines conceived to be of paramount importance, but which to few persons at the present day will seem of any importance whatsoever. We cannot even read the evidence which was produced without a sensation of disgust, although in those broader and less conscious ages the indelicacy was less obviously perceptible. And we may console ourselves with the hope that the discussion was not so wounding as might have been expected to the feelings of Queen Catherine, since at all official interviews, with all classes of persons, at all times and in all places, she appeared herself to court the subject.[2] There is no occasion in this place to follow her example. It is enough that Ferdinand, at the time of her first marriage, satisfied himself, after curious inquiry, that he might hope for a grandchild; and that the fact of the consummation was asserted in the treaty between England and Spain, which preceded the marriage with Henry, and in the supposed brief of Pope Julius which permitted it.[3] We cannot in consequence
