so that he did not reach Basutoland until after the surrender of Langalibalele. To all the tribes in Natal, and particularly to those in Nomansland where the conflicting elements were more numerous than elsewhere, the fate of the rebels was a lesson that the Europeans were strong enough to enforce order. The clans, though weary of their perpetual feuds, would certainly not have submitted to the white man's rule for any cause except that of respect for power. We flatter ourselves by speaking of our greater wisdom, clemency, sense of justice, &c., but there are few Bantu who respect us for any other quality than our superior strength.
After the reception of Umhlonhlo and Umditshwa as British subjects in 1873, Mr. Orpen took up his residence at Tsolo in the Pondomsi district, his object being to establish the authority of the Cape government there in something more than name. He found the chiefs Umhlonhlo and Umditshwa altogether opposed to any interference with their people. Though the system of government by means of magistrates had been explained to them and they had applied to be received as British subjects with full knowledge of what the effect upon themselves would be, they now remonstrated against any deprivation of their former power. Each of them was causing people to be put to death on charges of dealing in witchcraft, or merely from caprice. Umhlonhlo refused even to allow a census of his people to be taken.
In this case, as in so many others, the dissensions among the clans presented a lever to work with. Mr. Orpen explained how easily he could bring about a combination of opponents to crush any one who should resist him, and how slow friends would be in coming to assist against a power that had just punished Langalibalele so severely. The two chiefs realised the situation, and without much ado made a show of submission. They were both charged with murder, tried in open
