CHAPTER II.
Consistency of Geological Discoveries with Sacred History.
It may seem just matter of surprise, that many learned and religious men should regard with jealousy and suspicion the study of any natural phenomena, which abound with proofs of some of the highest attributes of the Deity; and should receive with distrust, or total incredulity, the announcement of conclusions, which the geologist deduces from careful and patient investigations of the facts which it is his province to explore. These doubts and difficulties result from the disclosures made by geology, respecting the lapse of very long periods of time before the creation of man. Minds which have long been accustomed to date the origin of the universe, as well as that of the human race, from an era of about six thousand years ago, receive reluctantly any information, which if true, demands some new modification of their present ideas of cosmogony; and, as in this respect, Geology has shared the fate of other infant sciences, in being for a while considered hostile to revealed religion; so like them, when fully understood, it will be found a potent and consistent auxiliary to it, exalting our conviction of the Power, and Wisdom, and Goodness of the Creators.[1]
- ↑ Hæc et hujusmodi cœlorum phænomena, ad Epocham sexmillennem, salvis naturæ legibus, ægrè revocari possunt. Quin fatendum erit potius non eandem fuisse originem, neque coævam, Telluris nostræ et totius Universi: sive Intellectualis, sive Corporei. Neque mirum videri debet hæc non distinxisse Mosem, aut Universi originem non tractâsse seorsim ab illâ mundi nostri sublunaris: Hæc enim non distinguit populus, aut separatism æstimat.—Rectè igitur Legislator sapientissimus philosophis re-
