and it is from that town that, accompanied by his monitor, the destined avenger set forth on his errand to Mycenæ. The near connection between Pylades and Apollo is implied also in the belief that he was the founder of the Amphictyonic Council which was held at Delphi. In the "Eumenides" he does not appear; his function ceased when, in the "Libation Bearers," Clytemnestra and her paramour had paid the penalty of their crime: but in the latter play, it is the reproach of Pylades which screws to the sticking-point the failing courage of Orestes.
Sophocles had studied the same old legend. In his "Electra," the bearer of the false intelligence that Orestes has been killed in the chariot-race at the Pythian games reports himself as sent by Phanoteus, the Phocian, a friend of Clytemnestra, and so a likely person to apprise her that she need no longer live in dread of her son. Now this Phanoteus is no other than a foe, though a brother, of Crisus, the father of Strophius, and grandfather of Pylades. Like Orosmanes and Ahriman, the brothers—Strophius and Phanoteus—dwelt in hostile regions: the former in the bright and cheerful city of Crisa, where the sun-god had his first temple; the latter in another Crisa, a dark and dreary spot, where Apollo's enemies, giants or gigantic warriors—Tityus, Autolycus, Phorbas, and the Phlegyans—had their abode. Agamemnon's children accordingly look to Strophius for the coming avenger; Ægisthus and Clytemnestra to Phanoteus for timely warning of his approach.[1]
- ↑ These remarks on the symbolism in the Orestean legend are
