absence of the thousands who must perish. All that is a weak falling from his higher nature, He has to see, only the work that must be done, kartavyam karma, to hear only the divine command breathed through his warrior nature, to feel only for the world and the destiny of mankind calling to him as its god-sent man to assist its march and clear its path of the dark armies that beset it.
Arjuna in his reply to Krishna admits the rebuke even while he strives against and refuses the command. He is aware of his weakness and yet accepts subjection to it. It is poorness of spirit, he owns, that has smitten away from him his true heroic nature; his whole consciousness is bewildered in its view of right and wrong and he accepts the divine Friend as his teacher ; but the emotional and intellectual props which he had supported his sense of righteousness ave been entirely cast down and he cannot accept a command which seemns to appeal only to his old standpoint and gives him no new basis for action. He attempts still to justify his refusal of the work and puts forward in its support the claim of his nervous and sensational being which shrinks from the slaughter with its sequel of bloodstained enjoyments, the claim of his heart which recoils from the sorrow and emptiness of life that will follow his act, the claim of his customary moral notions which are appalled by the necessity of slaying his gurus, Bhishma and Drona, the claim of his reason which sees no good, but only evil results of the terrible and violent work assigned to him. He is resolved that on the old basis of thought and motive he will not fight and he awaits in silence the answer to objections that
