to-day; and, no doubt, they were even more antagonistic to the male in Strindberg's time.
It is only too true that woman is paying back what she has endured for centuries - humiliation, subjection, and bondage. But making oneself free through the enslavement of another, is by no means a step toward advancement. Woman must grow to understand that the father is as vital a factor in the life of the child as is the mother. Such a realization would help very much to minimize the conflict between the sexes.
Of course, that is not the only cause of the conflict. There is another, as expressed by Laura: " Do you remember when I fIrst came into your life, I was like a second mother? . . . 1 loved you as my child. But . . . when the nature of your feelings changed and you appeared as my lover, I blushed, and your embraces were joy that was followed by remorseful conscience as if my blood were ashamed."
The vile thought instilled into woman by the Church and Puritanism that sex expression without the purpose of procreation is immoral, has been a most degrading influence. It has poisoned the life of thousands of women who similarly suffer " remorseful conscience as ; therefore their disgust and hatred of the man; therefore also the conflict.
Must it always be thus? Even Strindberg does not think so. Else he would not plead in behalf of "
