Page:Elmer Gantry (1927).djvu/377

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Elmer had planned to spend August with his family in Northern Michigan—planned it most uncomfortably, for while it was conceivable to endure Cleo in the city, with his work, his clubs, and Lulu, a month with no relief from her solemn drooping face and cry-baby voice would be trying even to a Professional Good Man.

He explained to her that duty called, and departed with speed, stopping only long enough to get several books of inspirational essays from the public library for aid in preparing his Chautauqua lecture.

He was delighted with his coming adventure—money, fame in new quarters, crowds for whom he would not have to think up fresh personal experiences. And he might find a woman friend who would understand him and give to his own solid genius that lighter touch of the feminine. He was, he admitted, almost as tired of Lulu as of Cleo. He pictured a Chautauqua lady pianist or soprano or ventriloquist or soloist on the musical saw—he pictured a surprised, thrilled meeting in the amber light under the canvas roof—recognition between kindred fine and lonely souls—

And he found it of course.

III

Elmer's metaphysical lecture, entitled "Whoa Up, Youth!" with its counsel about abstinence, chastity, industry, and honesty, its heaven-vaulting poetic passage about Love (the only bow on life's dark cloud, the morning and the evening star), and its anecdote of his fight to save a college-mate named Jim from drink and atheism, became one of the classics among Chautauqua masterpieces.

And Elmer better than any one else among the Talent (except perhaps the gentleman who played national anthems on water glasses, a Lettish gentleman innocent of English) sidestepped on the question of the K. K. K.

The new Ku Klux Klan, an organization of the fathers, younger brothers, and employees of the men who had succeeded and became Rotarians, had just become a political difficulty. Many of the most worthy Methodist and Baptist clergymen supported it and were supported by it; and personally Elmer admired its principle—to keep all foreigners, Jews, Catholics,