sincerity of their conjugal attachment, notwithstanding the coldness of temper which has been alleged against the aborigines generally, I have witnessed, among them and others, many unequivocal proofs. The expression of affection, perhaps, as in other societies, where it is so studiously concealed, is more tender and assiduous on the part of the female. A few days ago we were near upon witnessing something tragical, in the conduct of an Indian woman, who had been several years married to a French hunter, living with the Osages. Soon after Mr. Bougie's arrival, intoxication taking place in the camp, a quarrel {185} ensued between the husband of this woman and another of the French hunters. Their altercation filled her with terror, and she gave way to tears and lamentations, not doubting but that the antagonist, who was the aggressor, intended the death of her husband, as threats among the Indians are the invariable preludes to fatal actions. When, at length, they began to struggle with each other, without any more ado, she seized upon a hatchet, and would instantly have dispatched the man who fought with her husband, if not prevented by the bystanders.
That curious species of polygamy, which prevails among some other Indian nations, is likewise practised by the Osages, by which, the man who first marries into a family, from that period possesses the controul of all the sisters of his wife, whom he is at liberty either to espouse himself, or to bestow upon others. The maid, as amongst the Quapaws and others, is distinguished from the matron by the method she employs in braiding her hair into two cylindric rolls, which are ornamented with beads, silver, or wampum, and inclined to either side of the head near the ears. After marriage the hair is unloosed and
