Page:EB1911 - Volume 04.djvu/785

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BUHTURI—BUILDING
  

the most important are the Handbuch der Geschichte der Philosophie (8 vols., 1796–1804), and Geschichte der neueren Philosophie (6 vols., 1800–1805). The latter, elaborate and well written, is lacking in critical appreciation and proportion; there are French and Italian translations. He edited Aratus (2 vols., 1793, 1801) and part of Aristotle (Bipontine edition, vols. i.-v., 1791–1904).


BUHTURĪ [al-Walīd ibn ʽUbaid Allāh] (820–897), Arabian poet, was born at Manbij (Hierapolis) in Syria, between Aleppo and the Euphrates. Like Abū Tammām, he was of the tribe of Tāi. While still young, he went to visit Abū Tammām at Horns, and by him was commended to the authorities at Maʽarrat un-Nuʽmān, who gave him a pension of 4000 dirhems (about £90) yearly. Later he went to Bagdad, where he wrote verses in praise of the caliph Motawakkil and of the members of his court. Although long resident in Bagdad he devoted much of his poetry to the praise of Aleppo, and much of his love-poetry is dedicated to Alwa, a maiden of that city. He died at Manbij Hierapolis in 897. His poetry was collected and edited twice in the 10th century, arranged in one edition alphabetically (i.e. according to the last consonant in each line); in the other according to subjects. It was published in Constantinople (A.D. 1883). Like Abū Tammām he made a collection of early poems, known as the Hamāsa (index of the poems contained in it, in the Journal of the German Oriental Society, vol. 47, pp. 418 ff., cf. vol. 45, pp. 470 ff.).

Biography in M‘G. de Slane’s translation of Ibn Khallikān’s Biographical Dictionary (Paris and London, 1842), vol. iii. pp. 657 ff.; and in the Book of Songs (see Abulfaraj), vol. xviii. pp. 167-175.  (G. W. T.) 


BUILDERS’ RITES. Many people familiar with the ceremonies attendant on the laying of foundation stones, whether ecclesiastical, masonic or otherwise, may be at a loss to account for the actual origin of the custom in placing within a cavity beneath the stone, a few coins of the realm, newspapers, &c. The ordinary view that by such means particulars may be found of the event on the removal of the stone hereafter, may suffice as respects latter-day motives, but such memorials are deposited in the hope that they will never be disturbed, and so another reason must be found for such an ancient survival. Whilst old customs continue, the reasons for them are ever changing, and certainly this fact applies to laying foundation stones. Originally, it appears that living victims were selected as “a sacrifice to the gods,” and especially to ensure the stability of the building. Grimm[1] remarks “It was often thought necessary to immure live animals and even men in the foundation, on which the structure was to be raised, to secure immovable stability.” There is no lack of evidence as to this gruesome practice, both in savage and civilized communities. “The old pagan laid the foundation of his house and fortress in blood.”[2] Under the walls of two round towers in Ireland (the only ones examined) human skeletons have been discovered. In the 15th century, the wall of Holsworthy church was built over a living human being, and when this became unlawful, images of living beings were substituted (Folk-Lore Journal, i. 23-24).

The best succinct account of these rites is to be obtained in G. W. Speth’s Builders’ Rites and Ceremonies (1893).  (W. J. H.*) 


BUILDING.[3] The art of building comprises the practice of civil architecture, or the mechanical operations necessary to carry the designs of the architect into effect. It is not infrequently called “practical architecture,” but the adoption of this form would lead only to confusion, by Relation of building to architecture.rendering it difficult to make the distinction generally understood between architecture (q.v.) as a fine or liberal art, and architecture as a mechanical art. The execution of works of architecture necessarily includes building, but building is frequently employed when the result is not architectural; a man may be a competent builder without being an architect, but no one can be an accomplished architect unless he be competent to specify and direct all the operations of building. An architect should have a scientific knowledge of the various soils he may meet with, such as clay, earth, silt, rock, gravel, chalk, &c., so that when the trial holes are dug out on the site, he can see the nature of the soil, and at once know what kind of a foundation to put to the building, and the depth to which he must go to get a good bottom. He should also have a good knowledge of chemistry, so that he may understand the effects of the various acids, gases, &c., that are contained in the materials he uses, and the objections to their presence. He must be acquainted with the principles of timbering in trenches, and excavations, shoring, brickwork, fireproof construction, stonework, carpentry and joinery, smiths’ work, plumbing, heating, ventilation, bells, electric and gas lighting, water-supply, drainage, plastering, tiling to internal walls or pavings and roofs, slating of roofs, glazing, painting and decoration. He should be able to calculate the various strengths and strains to be placed on any portion of the structure, and have a general knowledge of the building trade, enabling him to deal with any difficulty or defects that may arise.

An important feature in the qualification of the architect is that he should be thoroughly conversant with the by-laws of the different towns or districts, as to the requirements for the various classes of buildings, and the special features of portions of the different buildings. The following are examples of the various buildings which he may have to design, and the erection of which he may have to superintend:—dwelling-houses, domestic buildings, shops, dwellings for the working class, public buildings such as churches, schools, hospitals, libraries and hotels, factories of all kinds for all general trades, studios, electric power stations, cold storage buildings, stables and slaughterhouses. With regard to factories, places for the storage or making of different patent foods, and for slaughter of beasts intended for human consumption, stringent by-laws are in most countries laid down and enforced by the public health authorities. In England, the Public Health Acts and By-laws are carried out by the various borough or district authorities, who appoint inspectors especially to study the health of the public with regard to sanitary arrangements. The inspectors have special powers to deal with all improper or defective food, or with any defects in buildings that may affect its cleanly preparation.

In addition to meeting the requirements of the clients, the various buildings have to be constructed and planned on clearly defined lines, according to the rules of the various authorities that control their erection; thus the construction and planning of public schools are Reasons for special type of plans.governed in England by the board of education, and churches are governed by the various societies that assist in financing the erection of these edifices; of these the Incorporated Church Building Society exercises the strongest control. Factories both in England and France must be planned and erected to meet the separate acts that deal with these buildings. The fire insurance companies lay down certain requirements according to the size of the building, and the special trade for which it is erected, and fix their rate of premium accordingly. Dwelling-houses in London must be erected in accordance with the many building acts which govern the materials to be used, and the methods by which they shall be employed, the thickness of walls, rates of inclination of roofs, means of escape from fire, drainage, space at rear, &c. &c.; these laws especially forbid the use of timber framed buildings. In sundry districts in England where the model by-laws are not in force, notably at Letchworth, Herts, it is possible to erect buildings with sound materials untrammelled by by-laws. With regard to premises used in a combined way, as shop and dwelling-house, if in London, and the building exceeds 10 squares, or 1000 sq. ft. super in area, the stairs and a large portion of the building must be built of fire-resisting materials. In the erection of London flats under certain conditions the stairs and corridors

  1. Teutonic Mythology (1883–1884), (trans. Stalleybrass).
  2. Baring-Gould on “Foundations,” Murray’s Mag. (1887).
  3. The verb “to build” (O.E. byldan) is apparently connected with O.E. bold, a dwelling, of Scandinavian origin; cf. Danish bol, a farm, Icelandic ból, farm, abode. Skeat traces it eventually to Sanskrit bhu, to be, build meaning “to construct a place in which to be or dwell.”