earnest, think on the Oxford Professor. And now, gentleman, "farewell, and may we meet again in yonder better world, but not before."
Senior invented the battle cry of the "last hour" in 1836.[1]
- ↑ Nevertheless, the learned professor was not without some benefit from his journey to Manchester. In the "Letters on the Factory Act," he makes the whole net gains including "profit" and "interest," and even "something more," depend upon
are turned out an hour sooner into the heartless and frivolous outer world, they will be deprived, by idleness and vice, of all hope of salvation for their souls. Since 1848, the factory inspectors have never tired of twitting the masters with this "last," this "fatal hour." Thus Mr. Howell in his report of the 31st May, 1855: "Had the following ingenious calculation (he quotes Senior) been correct, every cotton factory in the United Kingdom would have been working at a loss since the year 1850." (Reports of the Insp. of Fact. for the half-year, ending 30th April, 1855, pp. 19, 20.) In the year 1848, after the passing of the 10 hour's bill, the masters of some flax spinning mills, scattered, few and far between, over the country on the borders of Dorset and Somerset, foisted a petition against the bill on to the shoulders of a few of their work people. One of the clauses of this petition is as follows: "Your petitioners, as parents, conceive that an additional hour of leisure will tend more to demoralise the children than otherwise, believing that idleness is the parent of vice." On this the factory report of 31st Oct., 1848, says: The atmosphere of the flax mills, in which the children of these virtuous and tender parents work, is so loaded with dust and fibre from the raw material, that it is exceptionally unpleasant to stand even 10 minutes in the spinning rooms: for you are unable to do so without the most painful sensation, owing to the eyes, the ears, the nostrils, and mouth, being immediately filled by the clouds of flax dust from which there is no escape. The labour itself, owing to the feverish haste of the machinery, demands unceasing application of skill and movement, under the control of a watchfulness that never tires, and it seems somewhat hard, to let parents apply the term "idling" to their own children, who, after allowing for meal times, are fettered for 10 whole hours to such an occupation, in such an atmosphere.… These children work longer than the labourers in the neighbouring villages.… Such cruel talk about "idleness and vice" ought to be branded as the purest cant, and the most shameless hypocrisy.… That portion of the public, who, about 12 years ago, were struck by the assurance with which, under the sanction of high authority, it was publicly and most earnestly proclaimed, that the whole net profit of the manufacturer flows from the labour of the last hour, and that, therefore, the reduction of the working day by one hour, would destroy his net profit; that portion of the public, we say, will hardly believe its own eyes, when it now finds, that the original discovery of the virtues of "the last hour" has since been so far improved, as to include morals as well as profit; so that, if the duration of the labour of children, is reduced to a full 10 hours, their morals, together with the net profits of their employers, will vanish, both being dependent on this last, this fatal hour. (See Repts., Insp. of Fact., for 31st Oct., 1848, p. 101.) The same report then gives some examples of the morality and virtue of these same pure-minded manufacturers, of the tricks, the artifices, the cajoling, the threats, and the falsifications, they made use of, in order, first, to compel a few defenceless workmen to sign petitions of such a kind, and then to impose them upon Parliament as the petitions of a whole branch of industry, or a whole country. It is highly characteristic of the present status of so called economical science, that neither Senior himself, who, at a later period, to his honour be it said, energetically supported the factory legislation, nor his opponents, from first to last, have ever been able to explain the false conclusions of the "original discovery." They appeal to actual experience, but the why and wherefore remains a mystery.
