like that at all, it was quite different. You've heard it wrong; it's a libel. I was simply defending myself. She rushed at me first with her nails, she pulled out all my whiskers. . . . It's permissable for anyone, I should hope, to defend himself and I never allow anyone to use violence to me on principle, for it's an act of despotism. What was I to do? I simply pushed her back."
"He-he-he!" Luzhin went on laughing maliciously.
"You keep on like that because you are out of humour yourself. . . . But that's nonsense and it has nothing, nothing whatever to do with the woman question! You don't understand; I used to think, indeed, that if women are equal to men in all respects, even in strength (as is maintained now) there ought to be equality in that, too. Of course, I reflected afterwards that such a question ought not really to arise, for there ought not to be fighting and in the future society fighting is unthinkable . . . and that it would be a queer thing to seek for equality in fighting. I am not so stupid . . . though, of course, there is fighting . . . there won't be later, but at present there is . . . confound it! How muddled one gets with you! It's not on that account that I am not going. I am not going on principle, not to take part in the revolting convention of memorial dinners, that's why! Though, of course, one might go to laugh at it. . . . I am sorry there won't be any priests at it. I should certainly go if there were."
"Then you would sit down at another man's table and insult it and those who invited you. Eh?"
"Certainly not insult, but protest. I should do it with a good object. I might indirectly assist the cause of enlightenment and propaganda. It's a duty of every man to work for enlightenment and propaganda and the more harshly, perhaps, the better. I might drop a seed, an idea. . . . And something might grow up from that seed. How should I be insulting them? They might be offended at first, but afterwards they'd see I'd done them a service. You know, Terebyeva (who is in the community now) was blamed because when she left her family and . . . devoted . . . herself, she wrote to her father and mother that she wouldn't go on living conventionally and was entering on a free marriage and it
