be glad that they have but few children, and are able to devote all their strength to the education of those of their children whom they have already, and to those children of others whom they can serve, if they wish to serve God with the education of future servants of God.
The difference will be the same that exists between men who partake of food because they cannot get along without it, and so try to lose as little time and attention as possible on the preparation and consumption of the food, and those who place the chief interest of life in the invention, adaptation, and increase of savouriness and in the consumption of the food, which the Romans carried to the highest degree, when they took emetics[1] in order to be able to eat again.
The first thing I have to say about this is this, that I, in speaking of the manner in which the married pair ought to live, not only do not hint at having lived or living myself as I ought to, but, on the contrary, know from my own hard knocks how I ought to have lived only because I have not lived properly.
I do not take back anything I have said; on the contrary, I should try to say more strongly all I have said, but in reality I have to give an explanation. I must do so, because we are in our lives so far from what we ought to be in conformity with our consciences and with Christ's teaching, that the truth in this respect startles us as much (I know this from experience), as a provincial merchant who is growing rich would be startled by the hint that he ought not to lay by for his family and for church bells, but ought to give away everything he has, if he wishes to be freed from evil.
You say: "Do not sleep together." Of course not. I have thought of it myself. I will write about it everything that I think of it, just as it occurs to me.
- ↑ Precisely the same is done in our country in order to prevent the birth of children.—Author's Note.
