will not cease looking upon her as an instrument of enjoyment). Now they assure us that they respect woman. Some give their seats to them, and pick up their handkerchiefs; others acknowledge their right to occupy certain positions, to take part in the government, and so on. This they do, but the view remains the same: she is an instrument of enjoyment; her body is a means for enjoyment. And she knows it. It is just the same as with slavery.
"Slavery is nothing but the enjoyment of the forced labour of others. Consequently, in order that there should be no slavery, it would be necessary for men not to wish to make use of the forced labour of others, that they should regard this as sinful and disgraceful, whereas, in reality, they change the external form of slavery and imagine and assure themselves that there is no longer any slavery, and they do not see and do not wish to see that slavery still exists, because people still continue to love and consider good and just the enjoyment of the labours of others. As long as they regard this as good, there will always be found men who are stronger and more cunning than the rest and who will be able to accomplish it.
"Precisely the same is the case with the emancipation of woman. The enslavement of woman consists in men's desire to make use of her as an instrument of enjoyment, and in their considering this to be right. So they go and free woman, and give her all kinds of equal rights with man, but continue to look upon her as an instrument of enjoyment, and to educate her accordingly, in childhood, and in public opinion. And she remains the same humiliated and debauched slave, and man is the same debauched slave-owner.
"They free woman in the colleges and in courts, but still look upon her as an instrument of enjoyment. Teach her, as she is taught with us, to look upon herself in
