the teaching consists in this, that to me, to my light, the power is given to go to the light, to me my life is given. Outside of it and beyond it there is nothing but the source of all life,—God.
The whole teaching of humility, the renunciation of wealth, the love of my neighbour, has only this meaning, that I can make this life infinite in itself. Every relation of mine to another life is only an exaltation of my own, a communion and oneness with it in peace and in God. Through myself only can I comprehend the truth, and my works are the consequences of the exaltation of my life.
I can express this truth in myself. What question can there be for me, who understand life thus (I cannot understand it otherwise), as to what others think, how they live? As I love them, I cannot help but wish to communicate my happiness to them, but the one tool which is given me is the consciousness of my life and its works. I cannot wish, think, believe for another. I exalt my life, and this alone can exalt the life of another; and is not another myself? So, if I exalt myself, I exalt all.
I am in them, and they in me.
The whole teaching of Jesus consists only in what the common people repeat with simple words:—to save one’s soul,—but only one’s own, because it is everything. Suffer, endure evil, do not judge,—all this tells the same. every contact with the affairs of the world Jesus teaches us by his example of complete indifference, if not contempt, how we must bear ourselves toward worldly matters,—toward raiment, toward tribute for the church and for Cæsar, toward litigations about inheritance, toward the punishment of the sinning woman, toward the spilling of the costly ointment. Everything which is not thy soul is not thy concern. Seek the kingdom of God and his righteousness in your soul, and everything will be well. Indeed, my soul is given into my power, even as it is
