troyed (1 Cor. xv. 26). Otherwise the purpose of Christ’s descent upon earth, the purpose of the whole Christianity, will not be fully realized: man will not be all saved, his enemies will not be all vanquished, and in Christ we shall receive less than we have lost in Adam. (p. 628.) Асcording to their qualities, the resurrected bodies: (1) will be essentially the same that they have been in connection with certain souls during their life upon earth; (2) but, on the other hand, they will also be distinct from the present bodies: because they will arise in a transformed state in resemblance to the resurrected body of Christ the Saviour. They will be: (a) incorruptible and immortal; (b) glorious or light-bearing; (c) strong and sound; (d) spiritual (p. 629.) We shall all of us have eternal bodies, but not all alike. If one is righteous he will receive a heavenly body in which he will be able properly to have relations with the angels; but if one is sinful, he will receive an eternal body, which is to suffer torments for sins, in order to burn for ever in fire and not to be destroyed. (pp. 631 and 632.) Some have thought that after the resurrection of the bodies the distinction of sexes will be abolished; others, on the contrary, have assumed that the distinction will remain; others again, that all the dead will rise as males, an opinion against which St. Augustine had armed himself. Some have divined that all the dead, old men, middle-aged men, youths, and children will rise as being of one age, unto the measure of the stature of the fulness of Christ (Eph. iv. 13); others have said that they will not be of the same age, though they have not admitted that babes and youths would rise in their respective ages, but have thought that they would rise at a maturer age.” (p. 632.)
Besides the resurrection of the dead, there is disclosed also the mystery in regard to those whom the judgment will find still living, and who will be transformed in a very short time.
