that they will be in honour and glory. That is proved from Holy Scripture.
253. The glorification of the righteous upon earth, in the church militant: (aa) the worship of the saints. “At the same time that the righteous Judge and Retributer honours the righteous, after their decease, with a glorification, anticipatory though it be, in heaven, in the church triumphant, he honours them also with a glorification upon earth, in the church militant.” (p. 546.)
This glory is again represented in the form of wreaths, gold, precious stones, obeisances, censers, singing, masses, and so forth. Then follow controversies with those who do not consider it necessary to worship the saints in such a way. All that is proved from Scripture.
254. (bb) Invocation of the saints. “Respecting the saints, as true servants, favourites, and friends of God, the holy church at the same time invokes them in its prayers, not as some gods, who might help us by their own power, but as our intercessors before God, the only sources and distributers of all the gifts and favours to the creatures (James i. 17), as our representatives and intercessors, who have the power of mediation from Christ, who alone is in the proper sense the independent mediator between God and men, who gave himself a ransom for all (1 Tim. ii. 5, 6). Holy Scripture teaches us that dogma.” (pp. 553 and 554.)
It is a dogma. The dogma consists in this, that: (a) it is necessary to pray to the saints, (b) that the saints hear us, (c) that they pray for us.
All that is proved by Holy Scripture, and the proof is concluded by an excerpt from a decree of a council:
“If any one does not confess that all the saints, who have been since eternity and who have pleased God, as before the law so also under the law and under grace, are worthy before him of honour in their souls and bodies, or if he does not invoke the prayers of the saints, as having
