other similar sacraments and in various passages of their writings clearly speak separately of each of the seven sacraments.” (pp. 511 and 512.)
Any one who has read church history knows that there were seven sacraments, precisely seven, because there are seven gifts of the Holy Ghost, seven candelabra, seven seals, and so forth.
245. On the conditions for the performance and efficacy of the sacraments. For the performance of the sacraments, that is, for the communication of grace to the believers, are needed: “(1) A legally ordained presbyter or bishop; (2) a legal (that is, according to the divine ordainment) sacramental action of the sacraments.” (pp. 513 and 514.)
“But, on the other hand, many heretics have wrongly thought: (a) that for the performance and efficacy of the sacraments is needed not only a legally ordained minister of the church, but also a pious servant, so that the sacraments performed by tainted servants of the altar have no significance, or (b) that the actuality and efficacy of each sacrament depends on the faith of the persons receiving it, so that it is a sacrament and has its full power only during the time of its reception or use with faith, and that when not used, or in case of acceptance without faith, it is not a sacrament and remains sterile (Art. 200). (1) The first is wrong, for the power of grace of the sacraments depends really on the deserts and the will of Christ the Saviour, who himself performs them invisibly, and the pastors of the church are only his servants and visible instruments, through whom he imparts the sacraments to men. (2) Wrong is also the second opinion, which assumes that the power and actuality of the sacraments is in complete dependence on the faith and disposition of the persons who receive the sacraments.” (pp. 514-517.)
That is clear. The sacraments are purely external ac-
