actually imparted to him who is being ordained divine grace to correspond to his future ministration, the grace of priesthood.” (p. 495.)
The importance of the sacrament is as follows: “If any one will reflect how important it is for a man, while he is still burdened with flesh and blood, to be present near the blessed and immortal essence, he will see clearly what honour the grace of the Spirit has bestowed on the priests. By them the sacrifices are offered and all the other high ministrations are performed, which have reference to our dignity and salvation. They still live and move about upon earth, and they have received the power which God has granted neither to the angels, nor to the archangels.” (p. 495.) "The grace of priesthood, which is imparted through the laying on of hands, though in various degrees, upon deacons, presbyters, and bishops, and which vests them with a certain measure of spiritual power, abides in the soul of each of them unchangeably, for which reason neither a bishop, nor a presbyter, nor a deacon is a second time ordained for the same dignity, and the sacrament of priesthood is regarded as being unrepeatable.” (p. 496.) Controversies about it.
241. Who may perform the sacrament of priesthood, and what is demanded of those who receive it.
“According to the teaching of the Orthodox Church, the power to lay on hands for an order of priesthood belongs only to the immediate successors of the apostles, the bishops.”
Then follow long controversies about when this laying on of hands is efficacious, and when not. Priests must be: “(1) Orthodox Christians; (2) men experienced in the word of faith and in life, according to the righteous word; (3) if they are chosen to the dignity of bishop, they must be free from the bonds of marriage; but if they are chosen to the rank of presbyter or deacon, they may, if they so wish, live in a condition of matrimony.” (p. 500.)
