repentance, as a healing of grace, is intended for all Christians, but only for curing their spiritual ailments. The sacrament of unction with oil is another healing of salvation, which is intended for Christians who are infirm of body, and has for its purpose the healing of not only their spiritual, but also their bodily infirmities.” (p. 464.)
Here is precisely a case which confirms what I have more than once said about the characteristic feature of our church,—its stupidity. It was said before that repentance heals the soul of sins, and that unction with oil heals the body of diseases and death. It would, therefore, be necessary to explain why unction with oil cures neither diseases nor death. It cannot be concealed that there is no such cure. About the soul it is possible to say what you please, but here that cannot be done: the matter is too obvious; it is necessary either not to say anything about its ability to cure death, or to invent something. The Catholics are bound by logic, and so they have decided that this sacrament is imparted as a farewell ceremony over such patients as are sick unto death, and call it the extreme unction. But our church does not refute its power to cure, and has not invented anything to conceal the matter, but, as always, gets out of the difficulty by saying: “It does cure, but only in part, a tiny little bit, and at certain times.” Then follow proofs of the divine origin of the sacrament.
230. The divine origin of the sacrament of unction with oil and its efficacy. There is not even a single hint in the Gospels as to the establishment of this sacrament by Jesus Christ, but that does not keep the Theology from asserting that it has been established by God:
“Of the sacrament of unction with oil distinct mention is made in Holy Scripture by Apostle James, when he instructs the Christians: Is any among you afflicted? let him pray. Is any merry? let him sing psalms, and
