the eucharist is the passage from the Gospel and from the Epistle to the Corinthians, where it says that Christ, bidding his disciples farewell, said to them: “Here I break bread and give you wine. This is my blood and my body, which is given to save you from sin. Eat and drink all of you!” Christ before his death said to his disciples, as he broke bread and handed them the cup: “This wine and this bread are my flesh and my blood. Drink now and then do it in remembrance of me!” From these words it may be concluded that Christ, bidding his disciples farewell, told them that he was dying for men and that he commanded them to do likewise, that is, like him to give their body and blood for men; it is possible to conclude that as he broke bread and gave them the wine he commanded them to think of him; it is possible to stick to the most literal meaning about the flesh and blood and conclude that he did a miracle before his disciples and gave them, in the form of bread and wine, his own body to eat and his blood to drink; it is even possible to conclude that he commanded his disciples to perform the same miracle, that is, out of bread and wine to make the body and blood of each particular disciple; if you wish, it is possible even to conclude the most far-fetched proposition, that he commanded them to perform a miracle, which was, to make Christ’s blood and flesh out of bread and wine,—but under no consideration is it possible to conclude what the church concludes from it, namely, that not only the disciples, whom he addressed, but certain men at a certain time and under certain conditions must produce something similar to that miracle, and must believe and assure others that the bread and wine which they offer is the very body and blood of Christ; that, in receiving this bread and wine with the assurance that they are Christ’s body and blood, men are saved. This conclusion, which our hierarchy makes, is absolutely impossible, the more so since the hierarchy
