204. The invisible actions of the sacrament of baptism and its unrepeatedness. Here it is said that at the same time “that the catechumen is visibly immersed in the waters of baptism, with the words, ‘The slave of God is recognized . . . in the name of the Father and the Son and the Holy Ghost,’ divine grace invisibly operates on the whole being of the one who is baptized and (1) regenerates or re-creates him; (2) purifies him from all sin, and justifies and sanctifies him; (3) makes him a child of God and a member of Christ’s body; (4) saves him from eternal punishment for sins and makes him an inheritor of eternal life.” All that has not the slightest foundation in Christ’s teaching.
205. The necessity of baptism for all. The baptism of babes. Baptism by blood. The proof is given that it is necessary to baptize infants because they are cursed by the original sin, and if an unbaptized child dies, it goes to hell, whereas if it is baptized it goes to heaven. All that is proved from Holy Scripture.
206. Who may perform baptism, and what is demanded of those who are baptized. It is proved that priests ought to baptize, but deacons may sometimes, and sometimes even simple people may. All that is proved from Holy Scripture. To be baptized, one needs faith, the same that was spoken of in the article about grace and repentance. When infants are baptized, the sponsors must guarantee their faith, that is, pronounce the words of the creed and renounce the devil.
It is evident that all that has been established, not by Christ, but by one of the many diverging hierarchies. After baptism follows unction with chrism.
207. Connection with what precedes; the place of the sacrament of unction with chrism in the series of the rest; the conception about this sacrament, and its name. "Through baptism we are born into spiritual life, and pure from all sin, justified, and sanctified do we enter into
