(a) that he chose from among his followers twelve disciples whom he called apostles: And when it was day, says St. Luke, he called unto him his disciples: and of them he chose twelve, whom also he named apostles (Luke vi. 13), and so he said to them: Ye have not chosen me, but I have chosen you (John xv. 16).” (p. 211.) That is the first proof. Christ chose twelve apostles. Apostle means messenger in Greek, and so it says that Christ chose twelve messengers. If he had chosen seventeen, he would have sent seventeen messengers. The Theology adduces that as a proof that the hierarchy was established by Christ. To that are added the words: Ye have not chosen me, but I have chosen you. These words were said in the chapter of the farewell speech, where Christ spoke of his love for his disciples, and have nothing in common with the passages in connection with which they are quoted, and still less with the establishment of the hierarchy.
Second proof: “(b) That to them alone he gave the command and the power to teach all the nations, to perform the holy sacraments for them and to direct the believers to salvation (Matt. xxviii. 19; xviii. 18; Luke xxii. 19).”
The verses are not cited. Here they are: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost (Matt. xxviii. 19). Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven (Matt. xviii. 18). And he took bread and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me (Luke xxii. 19).
The Theology gives only the number of the verses, but does not quote the passages themselves, knowing that the verses do not confirm the statement that Christ gave to
