yet been determined. Only in the 2d Division, in Art. 171, this mysterious church at last gets, not a definition, but a description, from which, at last, we can deduce its definition, which corresponds to its activity,—the sanctification and the establishment of dogmas.
“171. Having determined the extent of his church, having pointed out to it its aim, and having given it the proper means for the attainment of that aim, the Lord Jesus gave it at the same time a definite structure, by which the attainment of this aim is secured and made easy. The organization of the church consists in this: (a) according to its composition, it is divided into two essential parts: the congregation and the divinely established hierarchy, which are placed in a certain relation to each other; (b) the hierarchy is subdivided into its three essential degrees, which are distinct from each other and are connected among themselves; (c) the congregation and the hierarchy are subject to the supreme judgment of the councils, and (d) last, the whole harmonious body of the church, which is formed from so many different and wisely apportioned members, has its only head in the Lord Jesus Christ himself, who vivifies it with his Holy Ghost.” (pp. 210 and 211.)
Only now do we at last get a definition of what the church is which has been talked about all the time, the same that is to sanctify men, the same that has uttered all the dogmas which have been expounded heretofore. I do not yet protest against this, that the establishment of the church which has determined all the dogmas is one and holy and has Christ for its head, and that it is not possible to find salvation outside it, but I should like first the subject uttered, and then the predicate; I should like first to know what they are talking about that is holy and one and has Christ for its head, and then only that it is holy, and so forth. But in the exposition of the Theology the reverse order has been observed. All the time it spoke
