CRITIQUE OF DOGMATIC THEOLOGY
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words of Christ, the kingdom of heaven is now received; it does not exactly reject, but merely ascribes less importance to those reflections about the purposes and means of God, about which I can know nothing, and which I understand less the more I am told about them. Is it not better for me to believe only that God has certainly done the best for me, and that I, too, must do the best I can? If I am going to do so, without discussing what the redemption consisted in and what it was, whatever it may have been, it will not get away from me. And how about it, if I put my reliance in the redemption of Christ and neglect that which I ought to do for my redemption?
