extends over all sins, (a) redeems the original sin, (b) every sin, (c) all previous sins, (d) all future sins. This truth was unanimously preached by the teachers of the church, for example:
“(a) By St. John Chrysostom: ‘That the benefits given by Jesus Christ are more numerous than the evils destroyed, and that not only the original sin was destroyed, but also all other sins, that the apostles said in these words: The free gift is of many offences unto justification (Rom. v. 16),’ and farther: ‘By the grace was destroyed not only the original sin, but also all other sins; and not only the sins were destroyed, but righteousness was given to us, and Christ set aright not only what was injured by Adam, but reëstablished everything in a greater measure and a higher degree.’” (p. 157.)
“(3) For all times, that is, from the beginning of the fall of man to the end of the world. Therefore, (a) Christ is called, on the one hand, a lamb, and, on the other, a high priest. Similarly, (b) the redemption achieved by him is called eternal, (c) and his priesthood unchangeable, for he ever liveth to make intercession for them (Heb. vii. 24, 25). How to understand this intercession for us by Christ the Saviour in heaven, is explained by St. Gregory the Divine: ‘To intercede means here (Heb. vii. 25) to negotiate (πρεσβεύειν) for us in the capacity of a mediator, as is said of the Spirit who maketh intercession for us (Rom. viii. 26). . . . Thus also we have an advocate in Jesus (1 John ii. 1), not in the sense that he humbles himself before the Father and falls down before him as a slave: far be from us such a dreadfully slavish thought, which is unworthy of the Spirit! It is not proper for the Father to demand it, or for the Son to suffer it, and it is not right to think so of God.’ The blessed Theophilactes of Bulgaria: ‘Some have understood the expression to intercede for us to mean that Jesus Christ had a body (and had not put it off, as the Manicheans speak idly). That is
