Christ, composed by various persons, and from the interpretations of some fathers, who apparently did not understand themselves what they were saying. This is what it goes on to say, what I must believe in, and what Christ meant to say to all men, but did not say.
152. Very detailed exposition in the word of God of our redemption through the death of Jesus Christ.
(1) Christ has purified us; (2) has redeemed us; (3) has reconciled us to God; (4) has freed us from the slavery of sin; (5) has established a new covenant with God; (6) has made us the adopted children of God; (7) has given us the means for being holy; (8) has obtained eternal life for us. It turns out that Christ has given us eight advantages through his sacrifice, but all these advantages are imaginary, for no one has ever seen them or ever will see them, as was the case with that sleight-of-hand performer who reeled the Virgin’s endless hairs, which no one could see.
After Christ all of us became pure, holy, no longer slaves to sin, eternal, and so forth. Thus the fathers assure us, and I am compelled to believe this time what they tell me, not about something invisible, but about myself, although I know that all that is untrue. And again, as always, what is not and cannot be, is explained at great length. About the moral law of Christ there is just half a page, en passant; but about the essences, about redemption, there is no end to words, though that has never been and never can be. One would think that all has been said, but no, now we get a discussion about the—
153. Disclosure of the method itself of our redemption through the death of Jesus Christ. “The whole mystery of our redemption through the death of Jesus Christ consists in this, that he in our place paid the debt with his blood and fully satisfied the justice of God for our sins, for which we ourselves had been unable to pay; in other
