Son; this day have I begotten thee (Psalm ii. 7), that is, I have begotten or beget eternally. In Psalm CX., which by the holy apostles (Acts ii. 34-36; Heb. i. 13; vii. 21, 24, 25) and by the ancient Jews is also referred to the Messiah, God himself says to him: From the womb, that is, from my substance, before the morning, that is before all time, have I begotten thee (v. 3). The prophet Micah, in prophesying that the Messiah would arise from Bethlehem, added that he had also another origin, an eternal one: Whose goings forth have been from of old, from everlasting (Mic. v. 2), and this prophecy has also been referred to the Messiah by the whole Jewish Church (Matt. ii. 4-6; John vii. 42).
“(2) By the Lord God (Adonai, Elohim), and even Jehovah, a name which is exclusively applied to the one God. Such, for example are: (a) the words of Psalm xlv.: Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows (v. 6-7), which the apostle (Heb. i. 7-9) and the ancient Jews have referred to the Messiah; (b) the words of Psalm cx.: The Lord said unto my Lord, Sit thou at my right hand (v. 1), which Christ himself (Matt. xxii. 41-46) refers to the Messiah; (c) the prophecy of Malachi: Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts (Mal. iii. 1), which the Saviour himself (Matt. xi. 10, 11) refers to the Messiah; (d) the prophecy, twice repeated by Jeremiah: Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely:
