“And if we fall in the struggle, if we sin, let us not be frightened before the evil, let us not give ourselves over to despair: we have an advocate with the Father, Jesus Christ the righteous (1 John ii. 1). Let us call him, with sincere repentance for our fall and with sincere faith, and he will raise us up, and will again clothe us with all the weapons, that we may be able to oppose our eternal foe.” (p. 575.)
112, 113, 114 impress upon us, with confirmations from Holy Scripture, the idea that God rules the material world, and that therefore the moral application of the dogma is, to pray God for rain, good weather, and healing, and not to risk our healths too much.
116. God’s especial care of men.
117. God provides for kingdoms and nations. The essence of this article, confirmed by Holy Scripture, is as follows:
“The health of kings causes our peace—For God has established the powers for the common good. And would it not be unjust, if they bore arms and waged war that we might live in peace, while we did not send up prayers for those who were subjecting themselves to dangers and waging war? Thus this matter (the prayer for the kings) is not merely a graceful act, but is performed by the law of justice.” (p. 585.)
And in another place: “Destroy the places of justice, and you will destroy all order in our life; remove the helmsman from the ship, and you will send it to the bottom; take the leader away from the army, and you will give the soldiers into captivity to the enemy. Thus, if you deprive the cities of their chiefs, we shall act more senselessly than the animals which cannot speak,—we shall bite and devour one another (Gal. v. 15), the rich will devour the poor, the strong the weak, the bold the meek. But now, by the grace of God, nothing of the kind happens. Those who live honestly, naturally have no
