Here it is proved that Paradise is to be understood directly as a garden, as described, and we may only presume that Adam, besides the body, enjoyed also his soul. The second coöperation with Adam was this, that God visited him in Paradise (p. 468). The third cooperation consisted in this, that God gave Adam his grace. What grace is, is not explained here. The fourth coöperation consisted in this, that God planted in the garden the tree of life; and here we suddenly get the explanation that this tree of life was that very grace. The tree of life was the cause why Adam did not die. The fifth cooperation was this, that for the “exercise and development of the physical forces God commanded Adam to make and keep the Paradise (Gen. ii. 15); for the exercise and development of his mental powers and the powers of speech, he himself brought to Adam all the beasts to see what he would call them (Gen. ii. 19); for the exercise and strengthening of his moral powers in what was good, he gave a certain command to Adam, not to eat of the fruit of the tree of the knowledge of good and evil. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, ye shall not eat of it: for in the day that ye eat thereof, ye shall surely die.” (pp. 472 and 473.)
If anybody imagines that anything essential is added or omitted here, or in any way transformed, let him read the book itself! I am trying to cite the most essential and intelligible passages. The Theology represents the question of Adam’s fall in the most remarkable manner and insists that it is not possible and not allowable to understand it in any other way. According to the church teaching God has created man for a certain destination, and has created him quite capable of attaining his destination; it says that he has created him perfect and has shown him every kind of cooperation for the purpose of
