the mystery of the Holy Trinity. No attention at all is paid to the meaning which this word has in the whole conversation, for even there the comforter is called the spirit of truth, precisely what Christ calls his teaching. I go away, and come again unto you (John xiv. 28); and I in you, and ye in me (ib. 20); if a man love me, he will keep my words: and my father will love him, and we will come unto him, and make our abode with him (ib. 23); I will not leave you comfortless: I will come to you (ib. 18); for he shall receive the Spirit of truth, and shall shew it unto you (John xvi. 14).
These passages, which explain the whole meaning of the conversation, are not quoted, but the word “holy,” which is attached as an epithet to the spirit, is taken as a proof that here Christ spoke of the third person of the Trinity.
Third proof: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me (John xv. 26). These words, which quite clearly and simply say that when I shall no longer be alive, and you shall be permeated by the spirit of truth, by that truth which I have taught you, and which proceeds from God, you will convince yourself of the truth of my teaching,—these words are taken as a new proof that here are clearly distinguished, as in the previous texts, all three persons of the Holy Trinity, the Father, the Son, and the Holy Ghost, and at the same time they prove the consubstantiality of the Holy Ghost with God: the Spirit of truth which proceedeth from the Father.
Fourth proof: The words of John (xvi. 15), Therefore said I, that the Spirit of truth shall take of mine, and shall shew it unto you,—the words which clearly speak of the spirit of the teaching as given by Jesus Christ serve as a proof that here mention is made of the consubstantiality with the Son.
