Saviour (John iv. 24); every external worship can have a value only when it is an expression of something inward, otherwise it displeases God (Is. i. 11-15), and the sacrifices of God are a broken spirit, according to the words of the Prophet (Psalm li. 17); (bb) highest and fullest, because in his perfections God infinitely surpasses all other beings to whom we are able to feel respect and love; consequently, him above all else must we love with all our heart, and with all our soul, and with all our mind, and with all our strength (Mark xii. 30); (cc) most profoundly reverential: if even the seraphim, who in heaven surround the throne of God the All-holder, unable to endure the grandeur of his glory, cover their faces when they cry unto one another, Holy, holy, holy, is the Lord of hosts (Is. vi. 3), then with what trepidation of awe ought we, the lowest and weakest of his spiritual creatures, to serve him (Psalm ii. 11)?
“(c) Let us learn to glorify God with our heart and our mouth, with our mind and all our life, remembering the words of the Psalmist: Give unto the Lord the glory due unto his name: bring an offering, and come into his courts (Psalm xcv. 8; cxliv. 3), and the words of the Saviour: Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matt. v. 16).
“(d) Let us learn, at last, to turn to God as our highest good, and in him alone look for our fullest consolation, repeating with David: Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever (Psalm lxxiii. 25, 26). However profound the thirst of our mind may be in its search after truth, God is the highest truth; however fiery the striving of our will may be toward the good, God is the most perfect good; however insatiable the love of our heart may be for happiness and bliss, God is the
