FIRST PART OF THE DOGMATIC
THEOLOGY
I.
The Introduction consists of the exposition of (1) the aim, (2) the subject, (3) the origin of the Orthodox Christian dogmas, (4) the division of the dogmas, (5) the character of the plan and method, (6) a sketch of the history of the science of dogmatic theology.
Though the Introduction does not speak of the subject, it cannot be omitted, because it defines in advance what will be expounded in the whole book and how it will be expounded.
“1. The Orthodox dogmatic theology, taken in the sense of a science, has to expound the Christian dogmas in a systematic order with the greatest fulness, clearness, and thoroughness possible, and, of course, only in the spirit of the Orthodox Church.
“2. Under the name of Christian dogmas are understood the revealed truths which are transmitted to men by the church as incontestable and invariable rules of the saving faith.”
Farther on it explains that revealed truths are called the truths which are found in tradition and in the Scriptures. Tradition and the Scriptures are recognized as truths because the church recognizes them as such, and the church is recognized as a truth because it recognizes these, Tradition and the Scriptures.
“3. From the conception given about the Christian
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