Speak for them the spell of law
Which shall bar and bolt withdraw,
And the flaming sword remove
From the Paradise of Love.
Still, with undimmed eyesight, pore
Ancient tome and record o’er;
Still thy week-day lyrics croon,
Pitch in church the Sunday tune,
Showing something, in thy part,
Of the old Puritanic art,
Singer after Sternhold’s heart!
In thy pew, for many a year,
Homilies from Oldbug hear,
Who to wit like that of South,
And the Syrian’s golden mouth,
Doth the homely pathos add
Which the pilgrim preachers had;
Breaking, like a child at play,
Gilded idols of the day,
Cant of knave and pomp of fool
Tossing with his ridicule,
Yet, in earnest or in jest,
Ever keeping truth abreast.
And, when thou art called, at last,
To thy townsmen of the past,
Not as stranger shalt thou come;
Thou shalt find thyself at home
With the little and the big,
Woollen cap and periwig,
Madam in her high-laced ruff,
Goody in her home-made stuff,—
Wise and simple, rich and poor,
Thou hast known them all before!
THE CROSS
Richard Dillingham, a young member of the Society of Friends, died in the Nashville penitentiary, where he was confined for the act of aiding the escape of fugitive slaves.
“The cross, if rightly borne, shall be
No burden, but support to thee;”
So, moved of old time for our sake,
The holy monk of Kempen spake.
Thou brave and true one! upon whom
Was laid the cross of martyrdom,
How didst thou, in thy generous youth,
Bear witness to this blessed truth!
Thy cross of suffering and of shame
A staff within thy hands became,
In paths where faith alone could see
The Master’s steps supporting thee.
Thine was the seed-time; God alone
Beholds the end of what is sown;
Beyond our vision, weak and dim,
The harvest-time is hid with Him.
Yet, unforgotten where it lies,
That seed of generous sacrifice,
Though seeming on the desert cast,
Shall rise with bloom and fruit at last.
THE HERO
The hero of the incident related in this poem was Dr. Samuel Gridley Howe, the well-known philanthropist, who when a young man volunteered his aid in the Greek struggle for independence.
“Oh for a knight like Bayard,
Without reproach or fear;
My light glove on his casque of steel,
My love-knot on his spear!
“Oh for the white plume floating
Sad Zutphen’s field above,—
The lion heart in battle,
The woman’s heart in love!
“Oh that man once more were manly,
Woman’s pride, and not her scorn:
That once more the pale young mother
Dared to boast ‘a man is born’!
“But now life’s slumberous current
No sun-bowed cascade wakes;
No tall, heroic manhood
The level dulness breaks.
“Oh for a knight like Bayard,
Without reproach or fear!
My light glove on his casque of steel,
My love-knot on his spear!”
Then I said, my own heart throbbing
To the time her proud pulse beat,
“Life hath its regal natures yet,
True, tender, brave, and sweet!
“Smile not, fair unbeliever!
One man, at least, I know,
Who might wear the crest of Bayard
Or Sidney’s plume of snow.
