the saints and sages, and that Charles II. was pre-eminently successful in these wild and unmentionable virtues. The real truth of this matter and the real relation of Charles II. to the moral ideal is worth somewhat more exhaustive study.
It is a commonplace that the Restoration movement can only be understood when considered as a reaction against Puritanism. But it is insufficiently realised that the tyranny which half frustrated all the good work of Puritanism was of a very peculiar kind. It was not the fire of Puritanism, the exultation in sobriety, the frenzy of a restraint, which passed away; that still burns in the heart of England, only to be quenched by the final overwhelming sea. But it is seldom remembered that the Puritans were in their day emphatically
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