or at least bear them not only with fortitude but with the great est joy.
The pastor will teach that every species of satisfaction is included under these three heads, prayer, fasting, and alms-deeds, which correspond with these three sorts of goods, those of the soul, of the body, and what are called external goods, all of which are the gifts of God. Than these three sorts of satisfaction, nothing can be more effectual in eradicating sin from the soul. Whatever is in the world is the lust of the flesh, the " lust of the eyes, or pride of life," [1] and fasting, alms-deeds, and prayer are, it is obvious, most judiciously employed as antidotes to neutralize the operation of these three causes of spiritual disease; to the first is opposed fasting; to the second, alms-deeds; to the third, prayer. If, moreover, we consider those whom our sins injure, we shall easily perceive why all satisfaction is referred principally to God, to our neighbour, and to our selves; God we appease by prayer, our neighbour we satisfy by alms, and ourselves we chastise by fasting.
But, as this life is checkered by many and various afflictions, the faithful are to be particularly reminded, that afflictions coming from the hand of God, if borne with patience, are an abundant source of satisfaction and of merit; but, if borne with reluctant impatience, far from being the means of atoning for past sins, they are rather the instruments of the divine wrath, taking just vengeance on the sinner.
But in this the mercy and goodness of God shine conspicuous, and demand our grateful acknowledgments, that he has granted to our frailty the privilege that one may satisfy for an other. This, however, is a privilege which is confined to the satisfactory part of penance alone, and extends not to contrition and confession: no man can be contrite or confess for another; whilst those who are gifted with divine grace may pay through others what is due to the divine justice, and thus we may be said in some measure to bear each other's burdens. [2] This is a doctrine on which the faithful cannot for a moment entertain a doubt, professing, as we do, in the Apostle's Creed, our belief in the " Communion of Saints." Regenerated, as we all are, to Christ in the same cleansing waters of baptism, partakers of the same sacraments, and, above all, of the same heavenly food, the body and blood of our Lord Jesus Christ, we are all, it is manifest, members of the same mystical body. As then the foot does not perform its functions solely for itself, but also for sake of the other members, and as the other members perform their respective functions, not only for their own, but also for the common good; so works of satisfaction are common to all the members of the Church. This, however, is not universally true in reference to all the advantages to be derived from works of satisfaction: of these works some are also medicinal, and are so many specific remedies prescribed to the penitent, to heal
