Page:Canons and Decrees of the Council of Trent Buckley.djvu/353

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320
ANCIENT CONSTITUTIONS.

other person possessing an acquaintance with science, to be deputed for that purpose by the same bishop, and by the inquisitor of heretical depravity, in the state or diocese in which the printing of such books might take place, and be approved by their subscription with their own hand, to be affixed gratuitously and without delay, under the sentence of excommunication. But whosoever shall presume to act otherwise, beside the loss of the books so printed, and their being publicly burnt, and the payment of one hundred ducats to the manufactory of the prince of the apostles in the city, without hope of its being remitted, and the suspension for an entire year of the practice of printing, let him be entangled in sentence of excommunication, and finally, his contumacy becoming worse, let him be so chastised by his bishop or our vicar respectively through all the remedies of the law, that others may not presume after his example to attempt the like. To no one, therefore, etc. But if any one, etc.

Given at Rome, in the public Basilica, solemnly celebrated on the year of the incarnation of our Lord 1515, fourth of May, in the third year of our pontificate.

Sixtus IV.

Ex lib. 3, Extravagantium communium, tit. XII. touching the Relics and the Veneration of Saints, cap. 1.

(Sess. V. decret. de pecc. orig.)

When we investigate with the scrutiny of devout consideration the exalted insignia of the merits with which the queen of the heavens, the glorious virgin mother of God, advanced to the ethereal dwellings, shining amid the constellations as the morning star, and revolve beneath the secrets of our breast, that she herself, as the path of mercy, the mother of grace, and the friend of piety, the consoler of the human race, the sedulous and vigilant advocate on behalf of the salvation of the faithful, who are oppressed by the load of their offences, intercedes with the King whom she has brought forth; we consider it meet, nay, rather due, to invite by indulgences and the remissions of sins, that they may thereby become more fitted for divine grace, by the merits and intercession of the same Virgin, all the faithful