long custom they are more fully informed in holding such chapters; who are to associate without contradiction with themselves from among themselves, two persons whom they shall consider to be expedient. And let these four preside over the entire chapter, so that from this none of them is to assume the authority of precedence, whence, should it seem expedient, they may be changed after careful deliberation. But let such chapter be held on some certain days successively, according to the custom of the Cistercian order, in which a careful consideration may be entertained touching the reformation of the order and regular observance; and let whatever may have been ordained with the approbation of these four persons, be inviolably observed by all, all excuse, contradiction, and appeal being removed, a provision nevertheless being made as to where the chapter is to be held in the following term. And let those who may assemble lead a life in common, and let them contribute proportionally to all the common expenses in such a manner, that, if all cannot dwell in the same houses, at least the greater number may tarry together in different houses. Let there be ordained in the same chapter religious and circumspect persons, who may in our stead be careful to visit each abbey of the same kingdom or province, not only of the monks but of the nuns also, according to the prescribed form, correcting and reforming whatever they may observe to stand in need of the office of correction and reform, so that, should they know that the rector of a place ought to be removed entirely, signify to his own bishop that he should take care to remove him; which should he not do, the visitors themselves must refer it to the inquiry of the Apostolic See. This same [ordinance] we desire and recommend that the regular canons observe according to their own order. But if in this innovation aught of difficulty should arise, which cannot be got over by the aforesaid persons, reference may be made without scandal to the judgment of the Apostolic See, all the other points being without infraction observed, which may have been provided for by united deliberation.
Furthermore, let the diocesan bishops so study to reform the monasteries subjected to them, that when the aforesaid visitors may come to them, they may find more in them
