testant religion and Presbyterian Church Government," was in the treaty of union "expressly declared to be a fundamental and essential condition of the said treaty of union in all time coming."
The Scottish Act here referred to (1706, sec. 6), confirms a former Act, "Ratifying the Confession of Faith, and settling Presbyterian Church government, with the haill other Acts of Parliament relating thereto, in prosecution of the declaration of the Estates of the kingdom, containing the Claim of Rights." The same statute ordains, concerning teachers or office-bearers in any university, college, or school, "That, before or at their admission, they do and shall acknowledge and profess, and shall subscribe to the foresaid Confession of Faith as the confession of their faith."
In consequence of these stipulations, and of the concurrence of the English nation in the deeply-rooted conviction, that it is impossible to conduct with success the affairs of a Protestant people if political power is to be granted to adherents of Popery, not only were the doors of Parliament shut against Papists, but the royal line of succession to the crown was altered. It was settled, on failure of the issue of Queen Anne, on the family of Hanover, as being Protestants descended in the female line from James VI. (I. of England), to the exclusion of Popish descendants of the same prince, and the descendants of his son, Charles I., because the latter, although nearer heirs, were all Papists.
Man could do no more; and well may we talk with pride of the enlightened sagacity of our ancestors. Look back through the records of past ages, and every memorial of departed time—the ponderous magnificence of ancient Egypt—the beautiful statuary and splendid eloquence of Greece—the military toil of the Roman legions, by which they were enabled to grind down the nations and their own people into servitude,—all are mere monuments of superb and strenuous selfishness and folly, compared with that wisdom from above, which looks over this earth as a nursery-ground employed in rearing immortals to their distant home in eternity, and regards all the business, the interests, the arts, and the toils or inventions and improvements in this life, as a mere training of themselves and their descendants to a high destiny hereafter. So our Protestant forefathers thought, and on such principles they acted. The result was, that Superintending Beneficence granted a visible reward in the face of the nations. The British nation, and certainly Scotland, in proportion to its extent, was enabled to rear what is most valuable in the universe—a multitude of virtuous and enlightened minds, men active, bold, and persevering, and humane. Above a hundred years of still augmenting prosperity, riches, aggrandisement, and terrestrial glory succeeded, and terminated in so exalting Protestant Britain, that although in territory and population not the fourth of the nations of Europe, yet it rose to such a height of ascendency, that in the tremendous contest which ended in 1815, the other European monarchs generally submitted to receive the pay of Britain, and scarcely retained their thrones except by its support and patronage. The navy of Britain ruled every island and every shore of the ocean—one hundred millions of people were her subjects—her agriculture and every science and subordinate art were improved—her warriors were skilful and brave; and while other lands had been wasted by contending and hostile armies, no enemy had encamped within her European territory.
But while the tree flourished thus fair, and spread abroad its branches, a canker-worm had found access to its root—to that root, its Protestant character, to which it owed its health and beauty, of the transcendant value of which so many in our days have appeared unconscious.
