appointed to a cure of souls who was not a German, and had not been brought up and educated in the State schools and universities of Prussia. Then other laws were introduced, to which we have already referred, making civil marriage compulsory, so as to cripple the very strong power which the Roman Catholic priests could exercise, not only by refusing their consent to mixed marriages, but also by refusing to marry Old Catholics; a law was introduced taking the inspection of elementary schools out of the hands of the clergy, and finally a change was made in those articles of the Prussian Constitution which ensured to each denomination the management of its own affairs. Bismarck was probably not responsible for the drafting of all these laws; he only occasionally took part in the discussion and was often away from Berlin.
The contrast between these proposals and the principles he had maintained in his earlier years was very marked; his old friend Kleist recalled the eloquent speech which in former years he had made against civil marriage. Bismarck did not attempt to defend himself against the charge of inconsistency; he did not even avow that he had changed his personal opinions; he had, however, he said, learnt to submit his personal convictions to the requirements of the State; he had only done so unwillingly and by a great struggle. This was to be the end of the doctrine of the Christian State. With Gneist, Lasker, Virchow, he was subduing the Church to this new idol of the State; he was doing that against which in the old days he had struggled with the greatest
