missed from their office; the Prussian Government refused their assent. The legal question involved was a difficult one. The Government held that as the Roman Catholic Church had changed its teachings, those who maintained the old doctrine must be supported in the offices conferred on them. The Church authorities denied there had been any essential change. On the whole we may say that they were right; a priest of the Catholic Church held his position not only in virtue of his assent to the actual doctrines taught, but was also bound by his vow of obedience to accept any fresh teaching which, in accordance with the Constitution of the Church and by the recognised organ of Government, should in the future also be declared to be of faith. The duty of every man to obey the laws applies not only to the laws existing at any moment, but to any future laws which may be passed by the proper agent of legislation. Even though the doctrine of infallibility were a new doctrine, which is very doubtful, it had been passed at a Council; and the proceedings of the Council, even if, in some details, they were irregular, were not more so than those of any other Council in the past.
The action of the Government in supporting the Old Catholics may, however, be attributed to another motive. The Catholics maintained that Bismarck desired to take this opportunity of creating a national German Church, and reunite Protestants and Catholics. To have done so, had it been possible, would have been indeed to confer on the country the greatest of all blessings. We cannot doubt that the thought
